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Republican SINN FEIN: “Continuity not Compromise”

We are reproducing the interview with Diarmuid Mac Dubhghlais of Republican Sinn Fein originally published in Serbo-Croatian language on Princip.Info. Enjoy!


The audience in Balkans is not familiar with details of Irish politics beyond what mainstream media serves them, which in reality means that little to no news from Ireland reach us. Could you briefly introduce Republican Sinn Fein and tell us how is it different from other organisations that split from the original Sinn Fein that claim historical continuity?

While it is generally accepted that Republican Sinn Féin (RSF) split from Provisional Sinn Féin (PSF), this is not quite true. In 1986 the annual conference discussed the acceptance of one of the two partitionist assemblies (governments) in Ireland that owed their existence to British laws. The majority voted in favour of acceptance, leading to a number of members leaving. Technically those who walked out retained the existing constitution and thus are the continuation of the Sin Féin formed in 1905. It was a mistake to adopt a different name but such is history.

As for the difference between RSF and others who did split from PSF; the simplest explanation is that they too accepted the partitionist assemblies in Ireland, some of the newer groups to split from PSF accepted the legitimacy of Stormont assembly in the Occupied Six Counties and thus the overall legitimacy of the rule of Westminster.

A question from history: relation to the issue of Michael Collins, what is the correct road for RSF, a treaty with the British or not?

Short answer- NOT. Britain has no place in Ireland, they have tried every tactic in our land except one; – WITHDRAWAL. While the war/peace levels have ebbed and flowed over the generations one has remained, there will always be some resistance to the occupation of our land. M Collins used the analogy of his deal being “a stepping-stone” to unity. 100 years on and 3 more splits from the attitude of driving out the occupation all these parties have watered down their attitude towards the British interference in Ireland, all have used that same “stepping-stone” line, yet we are no further down the line towards unity.

What are the political objectives of Republican Sinn Fein and what is its strategy to achieve them?

The obvious first objecting is to remove all British interference in Irish affairs and re-establish the Republic. Then we must work towards regaining our sovereignty, much of this has been ceded to the EU in treaty after treaty. The people of Ireland rejected both the Niece and Lisbon treaties but the establishment parties told the people they made wrong decisions and made them retake the vote, with the implication that we would re-do the voting until the correct decision is made.

RSF want a 4 province Federal Ireland, and have had policies promoting (see Éire Nua program ). This we feel is best suited Ireland where we have hugely differing requirements for different areas, ie West of Ireland ( Connaught )having a majority of small farmers, North of Ireland (9 county Ulster) having a high population of Protestants etc

We understand that bourgeois elections are far from being an objective measure of political strength, so we wanted to ask you how do you compare the strength of RSF in comparison to other political formations beyond the parliamentary representation?

RSF are not a huge group, but have a steady and dedicated membership, over the years members have left to become involved in other newer organisations, but it is fair to say that RSF have firm written policies that deal with many aspects of life in Ireland. While some of the newer parties are in my opinion more popular today, like those who initially split from PSF, their membership tends to dwindle after a relatively short time and they do not have policies other than a demand for unity, with no idea what form a United Ireland should take ie; – Federal, Neo-Liberal, Anti-Imperialist etc.

Ireland witnessed a surprising victory of Sinn Fein in Ireland. What is the relation of RSF with the (Provisional) Sinn Fein?

There is no great relationship between both, the split of ’86 is still fresh enough in the memories of many, Also the fact that PSF administer the Occupied Six Counties for Westminster means they are (to us), puppets at best and collaborators at worst. They project themselves as Republicans yet call for recognition of Westminster superiority in politics, call for recognition of colonial paramilitary police at a legitimate police in Occupied Ireland and call on the people to inform on those who still oppose the occupation by physical means.

The victory which surprised even Sinn Fein. Does it mean that the right-wing neoliberal policies pushed the people of Ireland to demand a more radical break with the unrestrained capitalist policies? Do you think Sinn Fein would be able to keep its promises?

While for many in the wider world a vote for more leftist policies and parties may seem of little consequences, for Ireland it was and is somewhat significant. For generation the control of church and neo liberal politicians has kept 2 parties in power for 100 years. This past election more younger people made conscious decision as to who they would vote, This was a direct result of the unrepresentative policies inflicted on the people for the past decade in particular, no social housing, underinvestment in schools and hospitals and an increase in retirement ages for older our generation while at the same time generous and early pensions for politicians, an ability for politicians and those of better means to access first class private health alongside being able to afford private housing or rent.

For generations people voted the way their parents did or not at all, so it is good to see a higher number of youth (20-35) get out and vote, the majority of whom voted for parties professing to be left. I feel IF PSF can form a coalition with other parties they will try bring in some progressive left policies. They have written legislation for returning the age of retirement down by 2 years, and everyone knows there has to be a program of house building. This feeling is however tempered by the knowledge that in Occupied Ireland they have stood over an increase in retirement age and an increase in some regressive taxes. Also for those who may know the administration in Occupied Ireland did not sit for almost 3 years, yet the PSF assembly members (along with all others) continues to draw their wages, which at best is not good socialist politics.

In case Sinn Fein does not manage to keep up with the promises, could a further radicalisation of the society be expected? For example, among the youth which seems to be carrying all the weight of the neolibral burden. Does it also mean that RSF could gain from that situation?

A good question and if it was asked 2 years ago I would have said NO. But the politicization of a huge swath of our youth will mean that things will change, whether at a slow pace or in a radical manner is really unknown. A mass movement in the past few years against water tax and a home tax surprised the establishment and PSF, on both these new taxes PSF were on the wrong side and had to do a complete turnaround. RSF are an abstentionist party, until such time as the Republic has been re-established, this does somewhat stifle our growth. Alongside this the oppression from the state, through their political police makes it hard to grow, but if the youth become more radical there is the chance of better growth but equally a growth in other left parties. Also an awareness that a United Ireland would be a more prosperous Ireland will dawn on the politically aware citizens and a growth in the calls for Unity and disengagement of British Imperialism.

When talking about Ireland, the media talks about the Republic of Ireland and Northern Ireland as two separate entities without mentioning the context of British colonisation. The language being a way to legitimise particular political contexts, what is for you the correct way to refer to those two entities?

As you will have seen from earlier answers the correct term for “northern Ireland” is Occupied Six Counties” or “Occupied Ireland”. If it is correct to call all lands of Zionist Israel Occupied Palestine then the same has to be true for the area occupied by the British.

For the area known at The Republic, we use the “Twenty-Six County State” or the “Freestate”. Historically the Republic was founded under arms is 1916 and consisted of all 32 counties, it was also confirmed with the only All-Ireland election of 1918. What was established in 1922 by M Collins was called The Freestate consisting of only 26 counties.

There was a recent survey which claims that only 22% of Irish citizens in the occupied 6 counties desire independence. Does it reflect the reality? Does a British standard of living play a role in how the citizens of the occupied 6 counties percieve Irish unity?

I have not heard of this particular survey, but any survey result depends on the complexity or simplicity of the question put and the demographic asked. What I do know is that over the past 2 years the results of such surveys have consistently resulted in a majority favouring. Unity/Independence. Many surveys have also done to gauge the impact unity would have on the finances of a United Ireland over the existing 2 states; again these consistently concluded that a United Ireland would be financially better off to the tune of Billions.

For the second part of your question, my belief is that all those within the UK will be financially worse off after Brexit is finalized, people in Occupied Ireland will obviously see a financial benefit of unity irrespective of their present allegiance.

In regards to Balkans, how does RSF evaluate the situation around the imperialist-imposed independence of Kosovo?

This is something I have only briefly looked at, I suppose the propaganda of my early adulthood had be believing the age-old tactic of Imperialists, that warring tribes within Yugoslavia could not work together and areas wanted independence etc. The arbitrary recognition of an independent Kosovo stands in stark contrast with that of Catalonia. It is clear that a politically weakened Serbia was the desire or USA, UK and others within the EU. To date it is still difficult to find hard facts from independent media outlets, I would be very interested in a full analysis of the situation from on-the-ground activists.

And about Rojava?

The fighting of the Rojava is well documented in all media here, which is strange in many ways, normally we see hear little of groups seeking a homeland considering our past/present. Traditionally Irish Republicans have called for a homeland for the Kurds, we have stood in solidarity with their political prisoners. Today, it is clear that the Rojava are again being used as a tool by Imperialists, the USA has established airbases in areas controlled by Rojava and at the same time facilitated Turkeys annexation of areas of Syria. It is clear this is a continuation of the proxy war against Syria and its people.

Finally, what is your favourite football club?

Football? American football? British/European football? Rugby football? Australian football or Gaelic Football?

I can assume it is the football of Liverpool + Manchester United. This is SOCCER J and I have no interest in it. Over-payed soft men who fall and roll round crying if a strong wind from a challenge blows them. I recommend you look at; Hurling or Gaelic Football for a real man’s game 😉

Donald Clelland and Radical Interpretation of World-System Analysis

Introduction

Donald Clelland is an American sociologist with over 30 years of research and teaching experience, yet with a fairly small number of published works covering the subject of World-Systems Analysis. His existing works and drafts published over the last decade bring the World-Systems Analysis back to its radical roots basing itself on new research.

Clelland’s main subjects cover analysis of commodity chains with a special focus on the role of female labour. Due to this feminist perspective, he refers to commodity chains as Gendered commodity chains.

Although it has the word “chain” in its name, commodity chains are in fact networks of production consisting of a number of geographically distributed producers, each of whom produces a single component of the final product. Every producer in the network is a node, and the distribution of nodes forms a hierarchy akin to core-periphery relationship. For example, the producers of raw materials are to be found in the lowest part of the production hierarchy, just as they happen to be on the periphery of the world-system. Above them are the producers that process the raw materials, then those who produce individual components, followed by the ones that assemble the components into final product that is delivered to the company on top of the hierarchy that maintains control over the commodity chain, owns the final product and markets it. This company is typically a corporation based in a core country.

Clelland focuses on the process of creation of value in each node and its transfer to the last node in the chain. For this reason, he describes commodity chains as surplus extraction chains. This question had been posed by Wallerstein in the 70s when he first formulated the concept of commodity chains.

The key elements of his analysis are:

  • surplus drain,
  • bright value, and
  • dark value.

Surplus Drain

Economic Surplus

Although Marxism is one of the foundations of the World-Systems Analysis, its theorists often criticise and modify Marx’s economic model. That is also the case with Clelland who presents his theory of surplus drain through modification of Marx’s labour theory of value.

Marx’s model supposes that the source of surplus value is to be found in the difference between the value created by the worker and the value of reproduction of his labour force. The logical outcome of that assumption is that the wage covers the costs of survival of the worker and his family[1]. Yet, this does not correspond to the existing situation in the periphery where labour is not completely proletarianised[2].

As an alternative to Marx’s model, Clelland uses Baran’s and Sweezy’s concept of economic surplus. Baran’s definition of surplus is shortly: “The difference between what society produces and the costs of producing it.” Baran’s concept of surplus is not to be mixed up with Marx’s concept of surplus value: economic surplus is a part of the surplus value that is being accumulated, hence it does not include capitalist consumption, state expenses for administration, defence, repressive apparatus, etc. Defined in such a way, this concept is more flexible as it allows for analysis of additional cases which do not fit into the classic model that Marx devised. For example: unpaid labour, underpaid labour, ecological degradation as a source of value, etc.[3] It would be wrong to claim that Marx did not contemplate those cases, however he did not include them into his abstract model as he considered them to be precapitalist features.

Degree of Monopoly

Second dimension of the criticism of Marx’s model refers to the supposition about the free market exchange. Much like Smith’s classic model, Marx too bases his theory on free market relations without external influences such as state intervention and monopolies.

Clelland considers that the main tendency of the capitalists is not the increase of exploitation but the increase in the degree of monopoly (deviation from the free market).

Degree of monopoly is defined as any kind of mechanism which lowers the price of production or increases the sales price in comparison to free market. Degree of monopoly is present in every node of a commodity chain, and its efficiency is directly related to the position of the node in the hierarchy of the chain. Within every node unpaid value is drained and moved upstream in the chain.

Observed from another perspective, the degree of monopoly could be understood as a capacity of an enterprise to transfer its costs to the enterprises lower down the chain.

Degree of monopoly as we have it today in commodity chains is mainly a degree of oligopsony. Oligopsony is a situation on the market characterised by a small number of buyers and a large number of sellers. This situation allows buyers to lower the price of commodities by leveraging the competition between the sellers. That is, the degree of oligopsony allows buyers to control the prices.

The Importance of Surplus Drain

Surplus drain as a concept is akin to unequal exchange, although it is used in a winder sense and it can be applied to precapitalist systems.

Surplus drain is considered to be a basis of every world-system. Hence, the core-periphery relationship is also defined as a relationship of surplus drain – the zone which creates value but is unable to retain it, is the periphery, while the zone which captures the value is the core. Semi-periphery can be understood as a proxy which drains the value from periphery, while it is itself being drained of value by the core.

Therefore, the division of world into core-periphery zones according to the World-Systems Analysis is neither geographic nor nation-bound, it is a division which reflects the flow of surplus.

In the precapitalist systems, surplus drain was effected by forceful appropriation, or what Marx called “primary accumulation”. Modern, capitalist world-system has two characteristics regarding surplus drain:

  1. it is effected via commodity by realising production and distribution through different zones of the system, and
  2. the system has to expand in order to sustain its growth and survival, and that is achieved by searching for new locations with lower prices. (Clelland, 2012)

Surplus drain is one of the mechanisms which reproduces the core-periphery hierarchy and the capitalist world-system itself. At the same time, surplus drain not only allows increased accumulation of profit for the capitalists, but it also makes subsidies for the consumers possible by lowering the final price of the product.

Two Categories of Value

To explain the concept of value, Clelland uses the analogy from the world of physics which considers that 90% of the matter is invisible. According to this analogy, the biggest portion of value is not officially accounted for. It is not a terminology one would come across in World-Systems Analysis, rather a way for Clelland to illustrate the transfer of value.

Value is categorised as bright and dark depending upon it being registered or not in the accounting books. Namely, the capitalists run their accounting in conformity with the information they need for efficient business management. In this respect, they do not account for costs which are not closely related to production. In other words, they do not register externalised costs – the costs borne by someone else even though they should be borne by the capitalist. Unregistered costs are invisible, dark value.

Bright Value

The mechanisms of bright value drain are:

  1. export of capital (FDI) which enables the repatriation of profit to the country of origin;
  2. system of monopolies to bypass the competitive market;
  3. monopolistic control through patents and intellectual property;
  4. expats in the peripheral countries who send their earnings back to their home country or they buy luxury items from their country of origin, and
  5. debt slavery – loans which, in spite of being paid over and over, keep being serviced due to accumulated interests.

Additional mechanisms include: capital flight – when comprador bourgeoisie transfer their personal wealth to the core countries; foreign exchange manipulation – devaluation of local currency which reduces the income from imports; portfolio investments – transfer of dividends from periphery to core, among others.

Dark Value

Clelland considers dark value to be present in all factors of production: capital, labour, land, natural resources, knowledge, and energy. Dark value is being realised through ownership over each component in the production chain under its price on the world market.

Dark value is hidden in the way it subsidises commodity chains:

  • formal labour[4] paid under the market price;
  • commodity inputs to commodity chains which are paid under the market price, and they originate from the household labour in the informal market[5];
  • cheap natural resources, and
  • ecological and human externalities which are free for the capitalist (such as unpaid labour, ecological degradation, etc.).

Characteristics of dark value are:

  1. surplus drain is free for the capitalist, hence, as it is not a cost it is not accounted for in the official registers;
  2. unaccounted surplus can be converted into accounted surplus (bright value) either by being transformed into profit to the benefit of the capitalists, or it can be transferred into lower prices to the benefit of the consumers;
  3. the economic significance of dark value grows over time which is why it’s transfer has to expand with the increase of trade volume. In that case, the increase in consumption is what triggers dark value drain from the periphery.

In the context of knowledge and natural resources as a source of dark value, we can name two examples:

  • By the means of transnational flow of labour and brain drain from periphery to core, the costs of training and reproduction of the labour force is externalised to the periphery.
  • By controlling the ecosystem of the periphery, the core exercises the so called ecologically unequal exchange. The core maintains low price of the raw materials through ownership of their sources. The effects of the uncompensated ecological damage are borne by the peripheral communities via health risks, loss of access to resources for food and costs for rehabilitation of the ecosystem.

Labour as Source of Dark Value

The contribution of labour to the value of commodity consists of the total hours of work – both accounted and unaccounted (i.e. paid and unpaid)–which are realised in the production, including the work on reproduction of the labour force.

Unpaid Labour

Household labour and household resources subsidise the income of the peripheral workers allowing capitalists to pay them wages below subsistence level. The essential characteristic of semi-proletarian households is their capacity to survive via unpaid labour, which is what lowers the price of their labour force in the market.

Unpaid labour of semi-proletarian households has 4 forms:[6]

  1. capitalists do not bear the costs for the biological reproduction of women, nor for the upbringing of the new generation of workers;
  2. households engage with an array of unpaid activities for survival which indirectly subsidise capitalists, i.e. collection of unpaid resources;
  3. women and female children provide unpaid labour in form of support to the male-owned household-based business, and
  4. women provide unpaid labour for search and use of capitalist products.

From the standpoint of the capital, households are commodity producers: they produce labour force. As such, households are the basis of capitalist production.

Informal Sector

Commodity chains include horizontal chains of small commodity production based on informal sector and non-waged labour. They provide cheap labour, services and inputs for commodity chains below market price. They are also based on semi-proletarian households.

An example of this relationship is a female worker who works in a factory but also employs a caregiver from informal sector to provide care for her child while she’s at work.

Consequences of the Surplus Drain

Consumers in the Core and Dark Value

As mentioned previously, dark value is based upon uncompensated labour or underpaid labour. If production were to be carried out in the core, the final price would be significantly higher. Consumers in the core enjoy the benefits of the exploitation of the periphery through the lower prices provided by dark value.

Social consequences are reflected in the maintenance of the high living standard in the core by the means of high consumption in spite of the decrease in social spending and salary levels. In such a manner, neoliberal reforms counter the effect of lowering real wages by providing cheap imports.

Core-Periphery and Dependence

Surplus drain is super-exploitation of peripheral labour, households and ecological resources which blocks economic growth through investments and expanded production by depriving periphery of its surplus.

On the other hand, dark value drain is also a threat to the ecological sustainability and quality of life of the workers in the periphery, especially that of women.

Surplus drain from the periphery represents a big portion of its economic wealth, but it doesn’t mean a big increase of wealth in the core because the biggest portion of trade is carried out among core countries.

Commodity-Chain Analysis

Let us reformulate the analysis of commodity chains. Commodity chains are exploitative structural relations which occur in the arrays of unequal exchange between its nodes and across world-system zones. Powerful companies use degree of monopoly within the commodity chain to capture bright and dark value.

The cost structure of each node is as follows:

raw materials Value added
production costs
management
overhead costs
profit Value captured
Total: sales price

Every following node in the array takes the price of the component from the previous chain as the first item in the cost structure. Values calculated this way constitute bright value. In parallel, each node contains dark value in form of externalities. For example: by lowering the wages, the unpaid portion of the created value is captured as profit – i.e. the cost is externalised onto the worker who has to work additional hours in order to earn the wage that covers his subsistence costs.

In a purely competitive system dark value capture would quickly become universal. However, in the monopoly capitalism, the dark value can be leveraged in 3 ways:

  1. to lower the product price in relation to the price of the competition;
  2. to expand the accumulation by converting dark value in bright value (reinvestment), and
  3. as a protection from competition via degree of monopoly.

Enterprises achieve the degree of monopoly via: scale, tariff and non-tariff barriers to protect access to the market, innovation, intellectual rights, marketing… and via monopsonic conditions. Monopsony allows for unequal relations between the participants in the chain. Hence, it allows for surplus drain via unequal exchange.

Clelland reached his conclusions by applying the existing theory on Apple’s commodity chain:

In the capitalist world, Apple is the prime example of an enterprise that perfected commodity chain management becoming a model for other companies. Its model is fabless (without owning a factory) which outsources the whole production process to individual component suppliers and producers which assembles them. On top of the chain, Apple designs the product, controls the production process, coordinates it, manages marketing, logistics and sales.

The way Apple carries out its degree of monopoly is via: innovation, intellectual property, oligopoly relations with the producers in the commodity chain, and externalisation of costs onto them. Apart from the products themselves, the innovation is also to be found in the control of the production process, selection of component suppliers etc. However, innovation alone is not enough. What is also required to ensure monopoly conditions is the legal protection (intellectual property and patents), strict control over the production process and quality control.

The buyer, Apple in this case, encourages competition between suppliers by hiring multiple producers of the same component. At the same time, it keeps searching for new ones who could deliver the component at a lower price. In this way the “non-competitive” suppliers are eliminated from the chain, and on the other hand, pressure is applied by the means of competition in order to prevent the increase of component prices. As a result, the suppliers are forced to drive their costs down and externalise them onto their own suppliers in the lower instances of the chain (for example, suppliers of raw materials, informal sectors, households, etc.).

Finally, Apple provides credit lines for the suppliers. The credits are conditioned by long-term obligations which provide: raw materials below market price, transfer of risk over to suppliers and long-term use of the suppliers’ labour force.

Reference:

Amin, Samir, 1974. “Accumulation on a World Scale: A Critique of the Theory of Underdevelopment”

Baran, Paul, 1957. “The Political Economy of Growth”

Baran, Paul and Sweezy, Paul, 1966. “Monopoly Capital: An Essay on the American Economic and Social Order”

Clelland, Donald, “Surplus Drain versus the Labor Theory of Value”

—, 2012.”Surplus Drain and Dark Value in the Modern World-System”

—, 2014. “Unpaid Labor as Dark Value in Global Commodity Chains”

—, 2015. “The Core of the Apple:Dark Value and Degrees of Monopoly in Global Commodity Chains”

Emmanuel, Arghiri, 1972. “Unequal Exchange: A Study of the Imperialism of Trade”

Wallerstein, immanuel, 1974. “The Modern World-System I”

  1. This is what the reproduction of labour force refers to, i.e. it’s renewal on daily basis by covering basic material necessities, and upbringing of new generation of workers.
  2. Proleterisation refers to a process which integrates workers into the labour market making them dependent on it (i.e. selling their labour force on the labour market is their only source of income). Contrary to the full proletarisation, a class of semi-proletarian labour has to complement their income from the sales of labour force by different means typically outside of formal economy in order to subsists (for example, cultivating their own crops for personal use).
  3. Emmanuel ‘sand Amin’s formulation of the concept of unequal exchange is completely based on Marx’s classical model and does not deviate from Marx’s assumptions.
  4. Formal labour refers to the legal employment of workers with all welfare benefits.
  5. Informal employment refers to production without legally arranged work and production relations between the worker and the capitalist. This implies various types of violation of workers’ rights.
  6. Examples for this cases. Families in Uganda survive first and foremost by horticulture. However, they need money for scholarisation of children and other expenses which drives them to grow coffee. Coffee cultivation is performed mostly by women, although children also take part in the harvest. The sales is carried out by men as owners. They also keep the earnings. Also, the excess of food produced in semi-proletarian households is sold  on the market to the formal workers. Food produced in such a way has a price lower then the market price which lowers the price of the workers that buy it. They then sell their labour force to a supplier which takes part in a commodity chain of a big core-based corporation.

 

Ecologically Unequal Exchange and the Green New Deal

Thanks to Greta Thunberg’s media protagonism, the until recently ignored environmental pollution problem came into public focus, and all other problems are as if forgotten. Is the environmental problem really as catastrophic as Greta claims, and is the ecological question more important than all else?

The problem of destruction of the environment, contrary to what is shown on the screen with Greta and the biggest polluters she shakes hands with, must be ripped out of national boundaries (especially the boundaries of the few most developed countries) and regarded from the perspective of economic and political relations of all the countries of the world as a whole.

Upon looking at the world organization from that angle, we may savvy what is to be done, plainly speaking, about the hierarchical division between countries, in which the countries at the bottom of the hierarchy produce raw materials for the countries in the middle of the hierarchy, who then make final products for consumption intended for those at the top.

Such an organization of the world order is a consequence of economic processes whose goal is to accumulate wealth at the top of the hierarchy, or what we call “capitalism” in its monopolistic form. Capitalism as economic world order is on the one hand maintained by global political institution such as the International Monetary Fund (IMF), the World Bank, the World Trade Organization (WTO), etc.; on the other hand, it is “secured” by the military force of the wealthiest and most developed countries (NATO and its allies).

There are almost no products being produced entirely in one country (from raw materials to final product), instead the production takes place through so called global commodity chains, in which hundreds, and for certain products even thousands of individual suppliers and manufacturers spread all across the world take part. If the environmental problem is a direct consequence of the capitalist way of production, the production that includes dozens of countries per product, how do we not link the “ecological catastrophe” to all other problems that the most of the world faces, and that the handful of the most developed countries would rather cover up?

Ecologically Unequal Exchange

One of the mechanisms of accumulation of wealth in the developed countries on the top of the hierarchy is the so called unequal exchange. More precisely, if one of the countries doing the exchange has low worker’s income (in poor countries), and the other country has high worker’s income (in wealthy countries), value produced in the first country is transferred into the second.

Let us simplify why it comes to this: Marx saw that national economies produce what he called “General Rate of Profit” – when a new branch of production appears for capital inflow, the rate of profit falls, and when it falls to a low enough level, the investments stop and relocate to another, more profitable branch. During a long enough period, the relocation of capital from one branch to another makes all the branches give a similar, so called general rate of profit. This happens because of the mobility of capital – its feature to be freely invested wherever needed.

At the same time, Marx noted a similar thing happening with workers’ salaries. When there is a high demand for workforce in one branch, the workers are paid higher salaries, so they naturally gravitate to higher paying branches. This mobility of the workforce makes average salaries grow and equalize over a longer period of time.

However, we are speaking about international trade, not national. In that context, capital has the same mobility as in the national (it can relocate from one country to another), but not the workforce – its mobility is limited by state borders. Because of that effect, a general rate of profit is formed internationally, but labor wages aren’t equalizing, which makes the poor stay poor.[1]

One way to understand unequal exchange is this: if we assume that technology all across the world is the same or similar, that productivity of the Third World is the same or similar, while the only difference is the cost of the workforce, then we may presume that the value made by a poor country worker is the same as the value made by a rich country worker. However, the produced item is being sold as if produced by the rich country worker, meaning that the source of profit for the capitalist is in the discrepancy of salaries between the worker of the rich country and the worker of the poor country.

The basis for unequal exchange of goods also applies to the theory of “ecologically unequal exchange”, more precisely as “ratio of unequal exchange between countries holding different positions in the world-system”. This theoretical perspective focuses not only on the damage being done to the environment of poor countries as a consequence of trade with wealthy countries, but also on its effects to health, safety and socio-economic occurrences. Likewise, we must accentuate the fact that this way of “exchange” is far more beneficial for wealthy countries than for the poor ones.[2] Wealthy countries “export” pollution into poor countries, intending to make the countries of production pay the expenses of environmental protection, not the company that manages the production (from another, usually more developed country). The aforementioned global institutions are a part of maintaining the order that “expropriates ecological well-being” of poor countries by the wealthy ones.[3]

The main motive behind the ecologically unequal exchange is first and foremost an economic one. The biggest companies tend to increase income and competitiveness of their products on the market by reducing the cost of production. Or we can put it like this: they tend to snatch the biggest possible ration of value that is produced somewhere else. The source of that value can be human labor (paid, unpaid or underpaid paid) or expenses that the possessor of capital should bear, but someone else bears them instead.[4]

Expenses of ecological damage belong in the last category, and that’s called externalization. As an example, we can mention the American company Apple, one of the most famous examples of an efficient commodity chain. Every produced iPad takes almost 15kg of ore, almost 300l of water, as well as fossil fuel for power used in production that emits 30kg of carbon-monoxide. First generation of iPads made 47.5kg of greenhouse gas per product. If the iPad were produced in the USA, every product, for ecological expenses only, would cost 190 dollars more.[5]

It is clear that the iPad has the same components and takes the same amount of work wherever produced, so the pollution is the same independent of the location of the factory. Production of the iPad in Asian countries means that those countries would carry the burden of pollution, but also the cost of its elimination. That’s how the aforementioned “export of pollution” functions, and there are two winners in this combo: Apple as the owner of the product on the market, but also the consumer in the wealthy countries who gets the product way bellow its value.

Consequences of Ecologically Unequal Exchange

To reduce all ecological problems to global warming is to close our eyes to reality. Truth be told, that may be easier than it sounds, because that reality hits countries and populations somewhere far from those who focus on the emissions of carbon-monoxide. Degradation of the eco-system in peripheral countries leads to a whole chain of problems. Let us look at some examples.

In the Turkish town of Bergama, EuroGold Group was given license for the exploitation of gold. However, EuroGold used cyanide, which lead to the destruction of the soil and the revenues of local farmers. [6]

In the Niger Delta oil is exploited. Oil drillings are destroying the water and they are a serious threat to local communities who survive thanks to fishing. The situation is so critical that in the region there are a number of guerilla groups who attack the oil rigs.

The reach of ecological consequences is fairly evident in the case of coffee farming in Uganda. Most farmers in Uganda live on agricultural products they breed themselves. However, the need money in order to send their children to school, and the only way to acquire it is through coffee breeding. Coffee breeding is the cause of deforestation on the mountains, which increased the number of landslides over the years. Every year the number of farmers who lose their lives due to landslides gets bigger. Aside from landslides, the number of malaria cases increased because coffee needs shade and moisture, the ideal conditions for mosquitoes to breed. By expanding the areas for coffee farming, the number of mosquitoes increases and farmers often take mosquito nets off of their houses and use them to make shade, which makes them far more vulnerable and exposed to bites and malaria.[7]

The Green New Deal

The media frenzy around Greta and the ecological catastrophe aims to make a positive public opinion about the so called Green New Deal. It is about a series of policies alike to Roosevelt’s New Deal – policies close to social democracies of the ‘70s that combined infrastructural state investments with social policies, salary increments and other, but this time the emphasis is on protecting the environment.

The originators of this initiative are the “progressive” US democrats, who are enjoying the support of the UN as of a couple of days ago. Due to the forthcoming recession, they call for an abandonment of austerity measures, but also for infrastructural state investments like ecological transport, “clean” energy and food systems, as well as investments into developing countries, with a goal to create a “greener” industry.[8]

This is an open confession that the forces of the market and the logic of free trade lead directly into a crisis, not out of it. More accurately, they lead to the impossibility of the market and financial capital to create growth, development and prosperity. A call to an open intervention of the state to break the sacred rule of liberalism about the non-intervention in trade relations, it only means that the oligarchy is looking for a way to get out of the problem at the expense of its profits. However, that solution only means that the problems will “nationalize” (taxpayers’ money will finance the growth of private businesses without making the state a competitor for private capital), but also that the West will impose the “green solution” on the rest of the world, by any means (political, economic and through global institutions), for its own problems.

Let’s revisit the externalization and the shifting of expenses outside of the production process: just as the burden of pollution is shifted onto the peripheral states, the burden of making the industry “green” falls on the state. When it comes to most developed countries, the effect of this policy is different.

It is expected that the state will invest into a new, greener infrastructure, which can only mean a few things: 1. To use public means to create demand where it otherwise couldn’t be (another way of externalization, companies believing that the infrastructure cost of their business should fall on the state), 2. To subsidize the shift to an ecological production (the cost of shifting to a new way of production shouldn’t be paid for by the companies, and the whole operation shouldn’t severely effect the profit margin and growth), 3. To invest into the development of new, greener technologies.

This way a monopoly is created on the global market in the field of green technologies, by protecting the new technologies with intellectual rights and patents (another way of robbing other countries of their wealth), and it guaranties the owner of that technology (either of the land or a company) that they will harvest high profit just up to that technology spreading so far and wide that it becomes unprofitable. At the same time, they will be able to compel manufacturers and suppliers from poor countries to use them, and that way they will create a market for their capital green products, but also maintain the dependency of those countries in economic, and therefore political sense.

Subsidies may be looked upon as a protectionist measure. Wealthy countries are protecting their businesses by bearing a part of the expense, which brings down the price of their products on the global market. On the other hand, peripheral countries will be compelled to import the green technology, to pay for the patents and to maintain the free trade regime. That way they won’t be able to independently develop their own green technology because violating the patents would have negative economic consequence (they wouldn’t be able to find a buyer on the global market), and their green technology would be uncompetitive, it would be more costly than the imported one. Thus, while poor countries are expected to be almost religiously devoted to free trade, rich countries are openly interfering with it by protectionist measures, in order to ensure their economic hegemony.

The Green New Deal is nothing but a political maneuver to get out of the neoliberal deadlock over the backs of peripheral countries, just as it was the custom with all previous solution to a crisis. That’s the solution for a crisis in rich countries, and it means exporting it to poor countries. It is pretty clear that the main cause behind the ecological destruction is the capitalist logic, universal for the whole planet. Changing the way of accumulation doesn’t change the logic of the system, and therefore doesn’t eliminate the cause of ecological problems. The biggest share in those problems will still go to those whose share in the wealth is the smallest.

In the end we should answer the questions posed at the beginning of the text. The ecological problem is critical and it leads to a catastrophe. Equally, it is a part of a chain of other problems, and a direct consequence of political and economic world order. The problem of climate change cannot be regarded, and let alone solved, as if it were in a vacuum; it can be completely solved only by transitioning to a sustainable way of production, incompatible with the accumulation of capital.

  1. https://www.princip.info/2017/12/21/arghiri-emmanuel-marksisti-nejednaka-razmena/https://anti-imperialist.net/2019/05/31/arghiri-emmanuel-unequal-exchange-revisited/
  2. Paul K. Gellert, R. Scott Frey, Harry F. Dahms, “Introduction to Ecologically Unequal Exchange in Comparative Perspective”, JOURNAL OF WORLD-SYSTEMS RESEARCH, Vol. 23 Issue 2
  3. David Ciplet, “Splintering South: Ecologically Unequal Exchange Theory in a Fragmented Global Climate”, JOURNAL OF WORLD-SYSTEMS RESEARCH, Vol. 23 Issue 2
  4. Donald Clelland, “Unpaid Labor as Dark Value in Global Commodity Chains”, https://sites.google.com/site/surplusdrain/
  5. Donald Clelland, “The Core of the Apple: Dark Value and Degrees of Monopoly in Global Commodity Chains”, JOURNAL OF WORLD-SYSTEMS RESEARCH
  6. https://newsolution17.wordpress.com/2017/06/01/bergama-against-eurogold/
  7. Kelly F. Austin, “Brewing Unequal Exchanges in Coffee:<br /> A Qualitative Investigation into the Consequences of the Java Trade in Rural Uganda”, JOURNAL OF WORLD-SYSTEMS RESEARCH, Vol. 23 Issue 2
  8. https://www.france24.com/en/20190925-un-calls-for-global-green-new-deal-to-boost-world-economy

Third Worldist perspective on protests in Iran

As practice has shown, this organization has never failed to give an accurate analysis of political events deemed important for the struggle of world proletariat for socialism, from wars on Syria, Palestine and Libya, over the coup in Zimbabwe, aspirations for secession in Rojava, Kosovo and Catalonia, economic pressures on DPRK and Venezuela, to the First world social imperialism of Sanders and Corbyn. That analytical superiority derives as much as from the ability to apply the theoretical knowledge on those events, as from the constant development of that theory, paying attention to notions of time and place and regarding the changes in national and global conditions of the constant economical evolution. Yet, the factor to accentuate is that of the class character of our members in both national and global terms, which gives no room for mistakes or failures, considering the stakes for organizations in neo-colonies are much higher than for those in First or Second world countries.

With responsibilities, therefore, being larger, any sort of speculation denied by the reality on the ground must result in severe sanctions, even to the point of removal from the organization. Which is why we were astonished to find that even some of the Third Worldist organizations who, unable to grasp the role of Greek Syriza a few years ago, after promoting it as “progressive”, never underwent the self-criticism process (a practice long abandoned by the Marxist organizations). On the other hand, unlike Trots and Maoists who are constantly firing blanks, the only other Western leftist organizations not to take part in the imperialist interventions across the Third World are the so called “Stalinists”. When we say “taking part”, it’s obvious we consider the misunderstanding of material reality and mismanagement of available resources and the opportunities of action against imperialism as a direct help to imperialism.

Although wrongfully named, since Stalin was a creative Marxist and they are merely a by-product of Stalin’s compromise with the West in order for the USSR to gain some breathing space after the WW2 and pursue the revolutions in the East (which is why they got stuck in legalism and never developed a parallel apparatus of action), these organizations tended to show the greater understanding of the very nature of imperialism and continuously defended the progressive governments in the Third world under the attack by imperialism. However, that “defense” was merely vocal, and not sufficient to greatly impact those events, since their political achievements at home, even after many decades of organized struggle, are hardly worth a mention. That is, of course, of no surprise, as the theory they rely on hasn’t developed since the 1950-ies and is of little or no relevance today in terms of understanding the mechanisms of world polarization and its economic consequences, which in return shape the aims and methods of class struggle accordingly.

Yet, their continuous rejection of reactionary positions on imperialist interventions and spurs or support of social unrest that often precedes those interventions, tells us the theoretical writings of Lenin and Stalin are almost quite sufficient to adopt the correct attitude towards the events developed out of the imperialist need to partly restructure the world economy after the collapse of the USSR and prevent the tendencies of certain peripheral countries to reject the global division of labor and, partly or fully, delink from the way the global economy is run. That is, if interpreted correctly.

The principle of “primary contradiction” attributed to Mao, actually has its roots in Marx’s views on temporary denying the right of self-determination to certain European peoples whom he perceived as the outposts of the then Russian tsarism.1  Building upon that, Lenin rejected the evaluation of the national liberation movements from the aspect of formal democracy, and judged them from the standpoint of the current results of the state of the struggle against imperialism – not in isolation, but on a global scale.2 That’s where Lenin fully adopted the combination of Marx and Durkheim – emphasizing the class struggle, yet giving priority to whole over parts. Although usually not regarded as a theoretician that further developed Marxism (which is far from the truth) and considered simply a Leninist of a new epoch, Stalin took it a significant step further, with almost a complete disregard for the matters of formal democracy when compared to results of the struggle against the principal contradiction – imperialism. Unlike Lenin, he even considered the monarchist views held by certain national liberation movements as secondary compared to actual results in the general balance sheet of the struggle against imperialism (a very important point for the Third Worldists of today, since a wide specter of mostly Islamists lead the armed struggle against imperialism in the periphery, and even the Western Third Worldists – including the comrades from KAK – failed to understand that there’s no such thing as “reactionary anti-imperialism”), yet classified the struggle of those national liberation movements with high level of formal democracy who fail to deliver outright blows to imperialism and even strengthen it, as reactionary.3

Considering the above mentioned, it may seem that those who name themselves “Maoist”, expressing their support for the Kurdish national liberation movement in Rojava from the standpoint of formal democracy, regardless of their role in strengthening the imperialism in the Middle East, are at odds with Mao’s principle of “primary contradiction”. But they are not. From the Third Worldist perspective, and let us remark that our theory never ceased with Stalin or Mao and is developing even today, it is precisely their primary contradiction they have taken into account whilst directing their vocal and material support to the YPG, alongside the volunteers from across the Western world. For what is a primary contradiction to the Westerner today but Islamism? One might argue that, declaring oneself a communist requires redefining that contradiction and still be wrong. For in reality, one’s primary contradiction is determined according to the class character, whether in national or global terms. Which is why we never saw any of those volunteers hasty to join the Palestinian Intifada(s) against the Israeli settler-colonialism. To be able to redefine that contradiction, as we have been taught by Amilcar Cabral, western communists (in this case) need to commit a class suicide – the only method of arriving at the line of the masses.4

On the other hand, their so called “Stalinist” counterparts almost succeeded in getting there, as we have previously shown. They wouldn’t go as far as openly denouncing the likes of the YPG as reactionary, as Stalin would have done, but they’d pick their allies more carefully and stand by the government under siege by imperialism, almost regardless of its character, understanding that the siege itself has nothing to do with pretexts given and everything to do with not accommodating (partly or fully) the profit making activities of the core countries. That is, until we recently came across their positions on the on-going protests in Iran.5 According to what they’re insinuating, the protests should be supported for the two main reasons: they’re socially driven – targeting the economic policies of the “repressive regime” and the Iranian communists (Tudeh Party) declared their support for the protesters.6 That (KKE) support is also accompanied by the statement of the General Secretary of the Communist Party of Turkey (TKP) who boldly claims that “the alternative to the mullahs and imams doesn’t have to be the Yankee”.7

Although immune to Maoist type liberalism on the one side, it’s clear they’re not resistant to Trotskyist type idealism on the other. Unfortunately, it’s not some junior party members we’re referring to here, but the actual leadership itself – supposed to be the cream of the crop of the modern socialist thought. To briefly address that attitude by both theory and practice, let’s start by pointing out that one cannot be against something and for nothing. Marxism is about dealing with objective antagonisms not imaginary scenarios. More plainly – basing one’s position on the statement by marginal forces is what it’s not about (Tudeh party leadership is based in exile and its influence amongst the Iranians at home is barely worth a mention). And that’s how we got the so called “Stalinists” sharing goals on Iran with Donald Trump and Benjamin Netanyahu. But wait, just to be on the safe side, they quickly published another statement by the Tudeh, which expressed the opposition to “any kind of foreign intervention”.8 In a parallel universe Trump and Netanyahu both read it and discussed it over tea, then decided to carry it through as the means of achieving peace and stability in the Middle East.

Now let’s take a look at the historical practice, for unfortunately, to the anti-materialists, etiam repetitio est non mater studiorum. In 2003, amidst the imperialist sanctions and all sorts of pressures on the Iraqi government, just before the Western military aggression, the Iraqi Communist Party called on “social and political forces to take political change into their own hands in order to topple the ‘dictatorship’ and set up a democracy”. However, it announced the opposition to “any kind of foreign intervention”.9 In 2011, after the Trots expressed their support to the Libyan opposition protests, they emphasized the rejection of any foreign involvement, and pointed to some of the protesters with banners upholding similar views.10 And how about a more recent event, when just a few months ago the Communist Party of Zimbabwe, based in South Africa, called for “the people” to march down on government buildings and help the military topple Mugabe?11 As you may know, all of that went down well: the Iraqi Communist Party was rewarded by 1 out of 328 seats in the neo-colonial Parliament of Iraq after the intervention; Libyan opposition succeeded in bringing the country to the state of dependency, whilst their Trotskyist spokesmen transferred their analytical “skills” to Syria; and the Zimbabwean communists are still to release a statement on Zimbabwe applying to rejoin Commonwealth and first cases of “returning” the land to the settler-colonists – except they temporarily run out of ink.

Did they think history will not hold them accountable?

But enough with references to “infantile disorders”. Shall we give a few accounts on protests in Iran ignored by the pro-imperialist left? Most of the protests included chants “bless your soul” and other slogans praising Reza Shah whose dynasty was deposed in the Iranian Revolution.12 Protesters also shouted slogans praising Reza Pahlavi, Crown Prince of Iran.13 Other dominating slogans include “Let go of Palestine”, “Not Gaza, not Lebanon, I’d give my life only for Iran” and “Leave Syria, think about us”.14 Are these not all pro-imperialist slogans? And how do “socially driven” protests with “large sections of working class” end up aiming at re-establishing the pro-imperialist monarchy and supporting Israeli settler colonialism? The answers are quite simple.

Yes, the protests were initially socially driven, and have started as a gathering instigated by the younger opponents of Rouhani in the conservative city of Mashhad in eastern Iran, caused by the general rise in prices and draft budget, presented to parliament in December, that would have cut subsidies for the poor, if adopted.15 Although at first not aimed at a radical change, once the protests spread and gained momentum, by inclusion and dominance of other social strata, they gradually became political and tended to misinterpret the causes of financial hardships of the bottom layer as consequences of the anti-imperialist aspect of the government’s policies. Whether it’s the CIA and Mossad operatives that should claim the credit or the organized liberal groups constituting the “pro-American” element is hard to tell, but what’s easy is concluding who the objective forces are and aren’t. Since then, the demands shifted to “down with dictator”, “let go of Palestine” and “bless Reza Shah”. So, there’s the answer, if it insofar wasn’t clear, whether the “alternative to the mullahs and imams has to be the Yankee”.

As we haven’t seen any concrete analysis from the statement of the General Secretary of TKP, except plain claims that the “regime” protested is itself “reactionary”, it’s difficult for a proper Marxist not to wonder – compared to what objective force? Or have the so called “Stalinists” finally adopted the Trotskyist slogan of “Neither NATO nor Gaddafi” and “We support the (imaginary) people”?

So what would an objective opposition force need to represent in order to be classed as “progressive” in Iran? Let’s take a look. Iran has a mixed economy with a large public sector. About 60% of the economy is centrally planned and another 10-20% is in the hands of five semi-governmental foundations.16 These “bonyads” were set up after the revolution chiefly to administer property confiscated by the state, for charitable purposes. Although under the US sanctions since 1979 and under the UN sanctions since 2006, an estimated $40-100 billion was paid every year to keep Iranians supplied with cheap energy, water, fuel and basic food, even in the most remote villages – the huge cost of subsidizing the growing population of 77m.17 Iran is classed as a middle income country and has made significant progress in provision of health and education services in the period covered by the Millennium Development Goals (MDGs). 70% of Iranians own their homes.18 The literacy rate is over 85%, with 68% of university entrants being women and some 234,000 new engineers graduating every year.  Iran has a very low debt: net government debt to GDP is a mere 4%.19 Interestingly, Iran ranked first in scientific growth in the world in 2011 and has one of the fastest rates of development in telecommunication globally.20

The Library of Congress study from 2008 complains that the allure of the country to foreign businesses and investors as a field for profit-making remains unfulfilled, and the public sector squeezes out opportunities for private investment.21 Even the Western press was losing patience with Iran’s protectionism openly demanding cuts to subsidies to allegedly help privatize the country’s uncompetitive industries.22 Additionally to sabotaging Iran’s economy by sanctions for more than a decade, imperialism forces Iran to divert critical resources to its military and self-defense. That’s the part of a low-level campaign of warfare in order to goad a civilian population into pressuring its government to change the policies the West objects to – the policies which deny Western banks, corporations and investors access to Iran’s markets, labor and natural resources.23

To those familiar with the Third Worldist terminology, the economic policies of the Iranian revolution aimed at exploiting the limited possibilities of transformation within the capitalist world economy. Conscious and deliberate movement towards achieving a different position in the world hierarchy of production, profits and consumption doesn’t mean avoiding the inevitable dependency nor the rejection of the world division of labor, but may demand a partial restructuring of the world economy at the expense of the core countries. It is in the interest of such a movement of the semi-peripheral country to reduce foreign trade, even if it is balanced, as one of the main ways in which the overall profit margin can be increased is to win high percentage of its domestic market for its domestic products. One way to expand the market for national products is to control the access of other manufacturers to that market: hence prohibitions, quotas and customs. That may (or may not in case of China) lead to the common structural response of economic pressure and isolation.24 Accordingly, Iran’s exports grew from $8.5bn in 1987 to $70bn in 2006, representing an 824% increase.25

But Iran’s response to exclusion from the world financial markets was equally efficient. Although initially burdened by sanctions, that exclusion actually helped Iran to avoid recession in the aftermath of the 2008 global financial crisis. To continue on the path towards becoming upwardly mobile, even under sanctions, the country transferred its strategy from “seizing a chance” to “development by invitation”, which is why the net flow of foreign direct investment (FDI) into Iran has grown. That was made possible by Iran’s successful and increasing reliance on ‘South-South’ trade, which effectively translated into its own sanctions against the West.26 It’s former strategy, as Third Worldists should know, also carries some of the inherent problems, given that industrial development suggests to import both machinery and semi-finished reproduction materials from the core countries, essentially replacing the old dependency with a new one. That’s how Germany became Iran’s key trading partner, and even Iran’s nuclear program depended mainly upon German products and services (for example centrifuges used to enrich the uranium are controlled by multi-purpose automation hardware and software made by Siemens).27 Yet, as interdependence would have it, the economic sanctions against Iran were to cost more than 10,000 German jobs and have a negative impact on the economic growth of Germany,28 which beamed for a shift in German business ties with Iran from long-term business to short-term and from large to mid-sized companies.

But, each strategy being targeted by new rounds of sanctions, and with no backing in the UN SC from Russia and China, the country was pushed towards developing plans for a partial delinking. The supreme leader Ali Khamenei and ex-president Mahmoud Ahmadinejad both revealed the government’s plans to build a self-reliant economy,29,30 recognizing there’s no other alternative in fighting isolation. The decision wasn’t taken well in the Western diplomatic circles for two reasons: 1. The historical practice proves the “self-reliance” strategy as the most efficient (out of the three) way of transformation within the capitalist world economy for the underdeveloped countries (Tanzanian Ujamaa),31 2. Juche socialism turned North Korea to impenetrable by the world counter-revolution and easy to manage amidst the isolation,32 3. The larger the country, with wider specter of resources, the better the forecasts for achieving the self-reliance.33 Being an energy superpower, with 10% of the world’s proven oil reserves and 15% of its gas reserves, Iran’s economy was dominated by oil and gas production.34 But the road to self-reliance leads through diversification of the industrial base – the first step almost completed by Teheran.35 That in time led to over 40 industries being directly involved in the Tehran Stock Exchange, one of the best performing exchanges in the world over the past decade.36

It is important to note that the strategy of self-reliance wasn’t the first choice of the Iranian government nor an ideological decision to delink from the world economy for the purpose of building socialism. The government of Iran was simply pushed into it. In countries based on private entrepreneurship (which Iran partly is) it leads to what we call a “development federation”, since it includes a temporary convergence and the gathering of industrial bourgeoisie and urban workers in the search for certain forms of state action. That inevitably leads to different and more progressive modalities of internal profit sharing.37 The program of cash transfers to the working class under Ahmadinejad’s government should be viewed from this perspective.38

Has Iran succeeded in defeating the effects of isolation by managing to build a self-reliant economy? Not exactly. But the possible effects of that strategy surely accelerated the P5+1 efforts to secure the deal with Iran which would reintegrate it into global economy. So actually, the West thought it might and Iran thought it mightn’t. The so called “Nuclear deal”, which reduced the country’s uranium stockpile by 98% and directed it to Russia39 and China40 for its nuclear energy, pretty much assured that Iran would not relink into the world economy on its own protectionist terms as a self-reliable economy nor as a military super-power. The new administration of Hassan Rouhani and the IMF both had a role to play in that process,41 and are managing the so called “transition to the market economy”.42 In return, the transition slowly takes its toll on the bottom strata, recreating “healthy” conditions for the class struggle in national frame, which the latest protests were a fruit of (well, at least initially).

But not so fast. Additionally to the obstructions by the parliamentary opposition and remnants of legal obstacles to carrying out the transition in full, unfortunately for Rouhani’s clique, the new “dotard” led US administration has its own geopolitical reasons for prolonging the economic warfare on Iran. Iranian Privatization Organization (IPO) complains to be granted inadequate authority in the process of privatization and can’t overcome the pressure from the officials and the Parliament, nor the resistance of the state-owned companies.43 According to the IPO, merely a small fraction of state-owned enterprises, estimated at about 5%, have actually been divested to what would be regarded as the real private sector. On a broader, structural level, the private sector still only makes up roughly one-fifth of the economy. Meanwhile, 80% of fiscal spending is allocated to state-owned enterprises.44 Foreign investors can bid in Iranian privatization tenders, but need permission from the Economy Ministry on a case-by-case basis.45 After the threat of new US sanctions and a clear warning by Rex Tillerson to Europeans not to invest in certain Iranian businesses,46  a stream of major international corporations announced a departure from the Iranian market. For instance, the French company Total withdrew from developing the South Pars gas field, which is in the hands of the Revolutionary Guard. China National Petroleum Corporation replaced the French company but pulled out as well, and withdrew all its experts and workers from Iran’s Assaluyeh region.47 Additionally there’s the military threat to Iran’s regional interests conducted by the US/EU proxies, whether in Yemen, Syria or Palestine which Iran, unlike the West, cannot sustain on the long run and needs relatively quick victories in order not to endure significant damages to its budget.

It’s not that hard concluding that if Iran’s going to relink, it’ll happen on the terms set up by the structural imperialism or it’s not going to happen at all. What to non-Marxist observers may seem as a paradox, which it is by no means, is that the process of delinking inevitably produces more progressive, both internal and external politics, and vice versa. In Lenin’s language, “the bourgeois nationalism of any oppressed nation has a general democratic content that is directed against oppression, and it is this content that we support”.48 That’s exactly what the Syrian communists understood perfectly in their determination to support the government under the attack by imperialism.

The latest protests and the world’s response are a clear sign to Iran’s political actors of which direction the country should take in order to secure its sovereignty, independence and social progress. The fact that Khamenei stressed that those with legitimate complaints about Iran’s economy should be heard, differentiating between the “righteous and honest demands” and “barbaric and disruptive moves by different groups” is a sign the events were understood properly.49 Eshaq Jahangiri, first vice president of Iran, admitted that there is an increase in the prices of some products and the government is working on fixing causes of high prices.50

As we have shown, Iran’s recent push towards the market economy opens up space for organized class and political struggle. That may take part on the streets, inside the parliament, even within the government, but most importantly it is the global class struggle that defines the objective political options inside the country at present. If leftists are going to engage it must be done by correctly interpreting the material reality from the anti-imperialist position and physical presence inside the country. Otherwise, if “the alternative to the mullahs and imams” is idealism of the marginal forces, then we’d rather have mullahs and imams”.

 

Bonus Info:

Kurdistan Freedom Party (PAK) claimed the Kurds have played an important role in the protests in Iran saying they’re “expecting help from the US”.51

The other country to watch is the Sudan. After the accusations against the US that it’s intending to split the country into 5 states, Sudanese president openly required military help from Moscow. In our opinion, the US may very soon increase funding to the rebel groups in the west of the country or stir up larger opposition protests in the capital.52

 


  1. http://academics.wellesley.edu/Polisci/wj/China/Mao%20Readings/OnContradiction.pdf  

  2. https://www.marxists.org/archive/lenin/works/1916/jul/x01.htm  

  3. https://www.marxists.org/reference/archive/stalin/works/1924/foundations-leninism/ch06.htm  

  4. https://www.marxists.org/subject/africa/cabral/1966/weapon-theory.htm  

  5. https://communismgr.blogspot.rs  

  6. https://communismgr.blogspot.rs/2018/01/iran-protests-statement-of-cc-of-tudeh.html  

  7. https://communismgr.blogspot.rs/2018/01/iran-turkey-alternative-to-mullahs-and.html  

  8. https://communismgr.blogspot.rs/2018/01/iran-protests-tudeh-party-supports.html  

  9. http://books.openedition.org/ifpo/1111?lang=en  

  10. https://www.marxist.com/libyan-revolution-and-imperialist-meddling.htm  

  11. https://www.businesslive.co.za/bd/world/africa/2017-11-15-military-takeover-welcome-in-the-circumstances-says-zimbabwe-communist-party/  

  12. http://www.businessinsider.com/r-update-10-iran-protesters-rally-again-despite-warning-of-crackdown-2017-12?r=UK&IR=T  

  13. http://www.nydailynews.com/news/world/reportedly-killed-iran-protests-nation-clamps-article-1.3729308  

  14. https://www.ynetnews.com/articles/0,7340,L-5063714,00.html  

  15. https://www.economist.com/news/middle-east-and-africa/21734016-huge-protests-demonstrate-widespread-anger-regime-iran-turmoil  

  16. http://www.economist.com/node/1522098  

  17. https://www.economist.com/blogs/pomegranate/2014/04/iran  

  18. https://web.archive.org/web/20080219133453/http://iran-daily.com/1386/2812/html/economy.htm  

  19. https://www.ft.com/content/7349a988-e6f7-11e5-bc31-138df2ae9ee6  

  20. https://www.newscientist.com/article/dn20291-iran-is-top-of-the-world-in-science-growth/  

  21. The Library of Congress. Iran: A Country Study. 2008.  

  22. https://www.economist.com/blogs/pomegranate/2014/04/iran  

  23. https://gowans.wordpress.com/category/iran/  

  24. Wallerstein, I. (2002). The capitalist world-economy: essays. Cambridge: Cambridge Univ. Press  

  25. http://www.aljazeera.com/focus/2010/05/201052271814825709.html  

  26. http://www.aljazeera.com/focus/2010/05/201052271814825709.html  

  27. http://carnegieendowment.org/2007/11/20/germany-s-pivotal-role-in-iranian-nuclear-standoff/7f2  

  28. http://www.payvand.com/news/08/dec/1021.html  

  29. http://www.news.com.au/world/breaking-news/iran-has-problems-selling-oil-ahmadinejad/news-story/c54519b10a0f5209fcf4de591bdd1037  

  30. http://www.mei.edu/content/irans-leader-calls-self-reliance-face-sanctions  

  31. Wallerstein, I. (2002). The capitalist world-economy: essays. Cambridge: Cambridge Univ. Press  

  32. https://s3.amazonaws.com/berkley-center/030101LeePoliticalPhilosophyJuche.pdf  

  33. Amin, S. (n.d.). Imperialism and Unequal Development. Harvester P.  

  34. https://web.archive.org/web/20121130231141/http://www.eurojournals.com/AJSR_45_10.pdf  

  35. https://www.ft.com/content/7de6a358-b798-11e4-8807-00144feab7de#axzz47HQajJna  

  36. https://web.archive.org/web/20120310183515/http://previous.presstv.com/detail.aspx?id=124450  

  37. Wallerstein, I. (2002). The capitalist world-economy: essays. Cambridge: Cambridge Univ. Press  

  38. http://www.tandfonline.com/doi/abs/10.1080/1540496X.2015.1080512?src=recsys&journalCode=mree20  

  39. https://www.nytimes.com/2014/11/12/world/europe/russia-to-build-2-nuclear-plants-in-iran-and-possibly-6-more.html  

  40. https://www.rbth.com/world/2016/01/29/new-iran-china-ties-threaten-russian-interests_563401  

  41. https://www.imf.org/en/News/Articles/2017/12/15/pr17499-imf-staff-completes-2017-article-iv-mission-to-islamic-republic-of-iran  

  42. https://www.imf.org/en/Publications/IMF-Special-Issues/Issues/2016/12/31/Islamic-Republic-of-Iran-Managing-the-Transition-to-a-Market-Economy-18112  

  43. https://en.mehrnews.com/news/130750/Factors-slowing-down-privatization-in-Iran  

  44. http://www.al-monitor.com/pulse/originals/2016/11/iran-privatization-private-sector-impact-pension-funds.html#ixzz53sO6YGpW  

  45. https://www.ft.com/content/18c6aeee-0ab0-11db-b595-0000779e2340  

  46. https://www.nytimes.com/2017/10/22/world/middleeast/tillerson-iran-europe.html  

  47. http://nationalinterest.org/feature/iran-needs-foreign-investment-theyre-not-making-it-easy-19621  

  48. https://www.marxists.org/archive/lenin/works/1914/self-det/ch04.htm  

  49. http://time.com/5094700/3700-iranian-protestors-arrested/  

  50. http://www.aljazeera.com/news/2017/12/trump-warns-iran-world-watching-rare-protests-171230073658110.html  

  51. http://www.jpost.com/Middle-East/Kurds-in-Iran-expect-US-intl-community-support-against-regime-522565  

  52.  https://www.voanews.com/a/sudan-president-visits-russia-asks-for-protection-from-us/4131704.html  

The Kurdish nationalist movement is abandoning a conception of armed struggle while not giving up armed actions

(Yuruyus [“March”] magazine no. 512, March 13, 2016, p.31-3. Translated from Turkish)

The Kurdish nationalist movement is abandoning a conception of armed struggle while not giving up armed actions.

Its most powerful actions involving hundreds of kilos of explosives are simply about continuing the conciliation process and getting the AKP back to the negotiating table!

The quality of an armed action and the political strength of it depend on their content! The Kurdish nationalist movement’s armed actions do not mean that it is defending armed struggle!

The Ankara action and the arguments caused by it

On February 17, 2016 in the state quarter of Ankara, a vehicle carrying military personnel (soldiers and civilian civil servants) was targeted in an action. As a result 29 people died and dozens were injured. Prime Minister Ahmet Davutoglu and President Tayyip Erdogan lost no time after the action in issuing statement after statement that the PYD-YPG in Syria had carried out the action, and said a refugee from Rojava named Saleh Nejjar had carried it out. Not long after the PYD denied any connection to the action and said nobody of that name was affiliated to them.

But despite this the AKP persisted in attributing it to the PYD, and it kept trying to prove it, calling the ambassadors of the five permanent members of the UN Security Council (USA, France, Russia, Britain and China and the German ambassador to the ministry. Moreover the current EU chair and the chair of the Turkey EU delegation were informed…

The AKP counted on intervening in Syria in order to prevent the creation of a Kurdish area and maintained this effort at the highest level… In particular in its debate with the USA on the subject of the PYD, it sought to strengthen its own case, and by pushing the PYD into a corner it sought to prevent it from taking any steps independent of Turkey. It sought to use this action too for this goal.

From the first moment of the action, Kurdish nationalist circles also made statements and assessments to the effect that the action might be a contra-guerrilla1 one. But a short time later a statement was made implying the action was perhaps a PKK one, when Cemil Bayik said, “An action carried out in Ankara at the centre of militarism might be an action to achieve vengeance for the inhuman, savage and genocidal massacres carried out against our people.” None of these statements attributed responsibility and this came across as a rather feeble voice emerging from the swamp of conciliation. It was a statement that confused many when it came to attributing responsibility for the action, and essentially it amounted to a threat being made to the AKP government.

After a statement was made that the USA was not accepting the AKP’s claims, on the third day after the explosion it was claimed by TAK (Teyrambaze Azadiya Kurdistan – Kurdistan Freedom Falcons)… Despite this claim the AKP continued to maintain that the PYD and the PKK were not independent of one another, that they were the same organisation, and it persisted in trying to get others to accept its versions.

Until this claim was made, it is necessary to say that there was a good deal of confusion in the minds of Kurdish nationalists. While the AKP persisted in attributing the action to the PYD, Kurdish nationalist writers and those who tail them sometimes took a cautious attitude in the press organs of the Kurdish nationalist movement, but some thought it was a contra-guerrilla action.

Here are some examples:

“Mahir Kaynak said, ‘who does it benefit?’ Who does benefit from it? Neither the USA nor Russia. Neither Assad nor the YPG! Look, Yeni Safak2 adds Iran to the mix and says ‘everyone is a partner’! But it doesn’t benefit anyone! The YPG is only one problematic actor in this.”3

“Surprising, isn’t it, people close to the vehicle where the bomb exploded were torn apart, body parts caught fire and burned, but despite this while the smoke was still billowing Prime Minister Davutoglu said the suspect was Saleh Nejjar, a Syrian Kurd and YPG member. The Turkish media came up with identification and a photograph, the President began howling about the ‘terrorist PYD’. But no, the world knew well who it was and whose hands were in whose pockets. Human beings have their throats cut by proxy, bombs are set off by proxy.”4

“24 hours had not gone by before the AKP said it had solved the Ankara event, let us reflect on the fact it could not solve over a period of years Roboski and Reyhanli, or over a period of months Suruc, the October 10 Ankara bombing or Sultanahmet. Developments here should cause people to think about what the head of MIT5 , Hakan Fidan, meant when he said ‘send four men and I will get them to fire eight missiles.’“6

Moreover Saleh Muslim7 also made a statement pointing to contra-guerrillas: “This is definitely not right. Kurds have no connection with the event in Ankara. Here there is a connection with Turkey’s struggle with ISIL. In the same way this was done by ISIL members living in Turkey.”8

It should not be as simple as this for an action to become confused with a contra-guerrilla action. But actions by Kurdish nationalists can have this confused character. The reasons for this are undoubtedly connected to the conception of actions derived from the past history of the Kurdish nationalist movement, and its viewpoint on armed struggle and actions today.

The Kurdish nationalist movement’s conception of armed actions and armed struggle is distorted

When the PKK first entered the arena of struggle in 1978, armed struggle was a basic part of its line… Despite some distortions in targeting and conception of armed struggle, in a stable manner it set in motion armed struggle and its targets were obvious ones. And this made the Kurdish nationalist movement worthy of esteem.

Another reason for this is that at the start the PKK was a movement whose line was influenced by both socialism and revolutionary models derived from socialist countries, and its aim was power on a national basis.

But with the collapse of the socialist countries, the PKK began to turn towards imperialist countries and to seek conciliation.

In 1993 it declared a cease-fire and gradually for the Kurdish nationalist movement armed struggle became downgraded to a “tactic”. Cease-fire decisions followed one after the other. A reformist approach began to determine all PKK politics and tactics, the armed struggle included. The first steps on the road towards conciliation were taken in 1993. It can be said that after this the armed struggle completely became about increasing the power of conciliation efforts and about getting the imperialists and Turkey’s oligarchy to sit down at the negotiating table.

When it set out on the road the aim was independence, but in every subsequent period its demands were whittled down a little more each time, and finally the Kurdish problem was reduced to the language question. At this point the aims of the struggle and methods of the struggle were openly in contradiction with one another. The demands were those that could be made by any legal party or democratic organisation, for they were within the system, and so for these demands neither a guerrilla force nor armed struggle were required.

The process also gathered pace after Ocalan was captured. In all these periods we have seen ever more obvious deviations in the PKK line, both in its conception of actions and in its targets. On the one hand, in the name of conciliation it has continually made concessions, like retreating from the aim of “Independent Kurdistan” to an “autonomy” model consisting of partial self-government by local authorities, while on the other it reached the point that the armed struggle had reached its sell-by date and was being abandoned within the frontiers of Turkey. Armed struggle is also unnecessary for a movement distancing itself from the aim of power and merely seeking autonomy for local authorities.

Nor is the Kurdish nationalist movement restricting itself to this – outside Turkey it is entering into relations with imperialism and has reached the point where it has no problems with serving as its ground forces. At the point it has reached, the PKK is itself rejecting armed struggle and saying weapons have served their purpose. The Kurdish nationalist movement has largely undermined its basis for engaging in armed struggle, both ideologically and strategically.

Carrying out armed actions does not mean a defence of armed struggle!

Many sectors completely misunderstand why the PKK supports guerrillas and carries out armed actions. One day a cease-fire will be declared, the next it will be ended for no obvious reason. On the one hand it will say that “armed struggle has passed its sell-by date”, on the other it will say “we will never give up our weapons”. One day it will say, “from now on we will wage a political struggle”, then it will say, “let us join the guerrillas.” But there is no confusion here. The PKK has ceased aiming for power. It has left the aim of Independent Kurdistan to one side. Essentially it has removed its basis for waging armed struggle. In taking steps forward and back, its only aim is to bring the oligarchy to the negotiating table.

The Kurdish nationalist movement is at a point where it has no solutions. This is indisputable. But this point it has reached is not because of armed struggle but the result of it distancing itself from armed struggle and tending in the direction of reformism. All the gains of the armed struggle are dead ends and surrenders, and these are the consequences of nationalism and reformism.

Carrying out a large number of armed actions does not mean that an armed struggle is being conducted. Essentially armed struggle is a political struggle. The quality of the armed struggle depends on the correctness and health of the ideology directing and being directed by it. As we view it this way, the way the Kurdish nationalist movement is slipping and sliding ideologically means it cannot maintain a persistent and stable line on armed struggle.

The Kurdish nationalist movement’s conception of armed struggle is not revolutionary

Throughout these periods the PKK has also expressed a great many distortions in armed struggle and armed actions. This ultimately comes from distortions in its understanding of actions. As a petit bourgeois nationalist movement, it carries out actions in revenge for the oligarchy’s contra-guerrilla attacks on the people which themselves harm the people, and look like actions the contra-guerrillas might have carried out. From the Cetinkaya shop action to village massacres in Basbaglar, it has put its signature to quite a few actions like that. And it has defended this behaviour for years.

So in a number of places, PKK actions resemble contra-guerrilla actions and this makes it easy for the oligarchy to engage in demagogy about the PKK, and contra-guerrilla actions can easily be passed off as PKK actions.

In recent years the PKK has had a line of “discussions” and “conciliation”, so it has been more circumspect about carrying out actions that affect civilians, but it has never made an open and sincere self-criticism for past actions and continues to see them as feasible types of action.

Actions by TAK in particular have a character of not targeting the military but harming civilians. Also TAK comes across in these actions as having the force of a kind of PKK. And this is why it can quite calmly be stated by the Kurdish nationalist environment that these kinds of actions might be contra-guerrilla ones. At the very least it might give rise to this thought: if a major action is carried out in an area called “The State Quarter” (Turkish: Devlet Mahallesi) and if there is an absence of political clarity in an action targeting the state forces, with civilians also travelling in the service vehicles being targeted in addition, the thought will readily come to mind that this is a contra-guerrilla action.

On the other hand the Ankara action was not clearly and unambiguously claimed by the PKK, it was claimed in the name of TAK. In other words, the Ankara action was also assessed as part of the process of conciliation and carried out with this aim in mind. While the behaviour underlying the action created confusion in people’s minds, claiming the action clears the matter up.

In a lengthy interview with Cemil Bayik carried in the 19 February Ozgur Gundem newspaper, the PKK was glorified at great length and described as the most correct and clear in everything it did, it had never done anything wrong and so it can come as no surprise when he made the following statement:

 “An action carried out in Ankara at the centre of militarism might be an action to achieve vengeance for the inhuman, savage and genocidal massacres carried out against our people. We cannot know who carried out this action. But what we do know is that when previously massacres were perpetrated in Kurdistan, actions such as these were carried out as vengeance. In any case, let those who carried out the action explain why they did it. But it is clearly understood that when such a tyrannical war is being conducted against the Kurds, some will carry out revenge and reprisal actions. A state that slaughters young people and civilians in Cizre has no right to talk about these actions. But if the intellectuals, writers, journalists and politicians of Turkey do not come out against the tyranny of the Turkish state, angry Kurdish youth may take vengeance for these attacks perpetrated against the Kurdish people.”

Look at this concept of actions… A movement with clear political aims and a clear concept of actions would not say such things…

What does “angry Kurdish youth” mean? Why does Bayik use such a concept so devoid of politics? He is not clearly claiming the action, presents it as the work of angry youth and is showing the iron hand in a velvet glove. He wants to say, look what will happen if you don’t reach agreement with us. At this point it has become clear that they are continuing to struggle in vain in the swamp of conciliation and this latest action was also done in the name of reaching agreement with the AKP.  It is also clear that at this point the action did not directly target state institutions.

On the other hand, we are seeing continuing threats from the PKK over a period of time… Murat Karayilan, Cemil Bayik and other KCK leaders are threatening to step up the war.  Cemil Bayik put forward winter conditions etc. as an excuse, saying that a lot of things would happen in the spring. But in reality there is no consistent and determined behaviour on display as regards renewing armed struggle or developing the war. On the contrary their behaviour is about trying to breathe new life into reconciliation. While Kurdistan is being levelled to the ground, Kurdish cities burned and destroyed and corpses disfigured beyond recognition emerge from Cizre, the Kurdish nationalists have done nothing but seek to raise false hopes in the name of reining in the anger of the people.

In conclusion:

  1. The Ankara action has caused a number of disputes about conceptions of armed struggle… The AKP wanted to use it to pressurise the PYD and obstruct the establishment of a Kurdish state. But the USA above all prevented them from doing this. The USA has moved to protect the PYD. Then the action was claimed by TAK and all the AKP’s lies were exposed.
  2. Both in the form of the action and its targets, it was also considered to be a counter-guerrilla one. Both the history of the Kurdish nationalist movement and its concept of actions played roles in this, as did the fact that rather than state institutions in the “state quarter”, civilians using service vehicles were among those targeted.
  3. While largely abandoning the line of armed struggle it had when it first emerged, the PKK has reached the point where armed actions are merely about achieving conciliation. The main reason is that their targeting has gone backwards and is governed by a petty-bourgeois nationalist viewpoint. A movement that does not aim for power also has no need to wage an armed struggle.
  4. While the PKK is abandoning a conception of armed struggle it is not giving up armed actions. It can still carry out actions today. But today the most powerful weapons it uses are in the service of reaching conciliation and continuing the process of conciliation. So it is an error to expect the PKK to restart the war and embark on open war against the oligarchy.
  5. The PKK with its threats and its statements that “we will renew the war” is trying to re-awaken hope among the people.
  6. The PKK is a movement which has broken away from a line of armed struggle and is swimming in the swamp of conciliation. The liberation of the Kurdish people means revolution and stepping up armed warfare.

  1. NOTE: Counter-guerrilla is part of the Gladio Operation in Turkey. 

  2. Translator’s note: a pro-AKP daily 

  3. Mustafa Yalciner, 20.02.2016, Ozgur Gundem 

  4. Ahmet Hahraman, 20.02.2016, Yeni Ozgur Politika 

  5. Translator’s note: Turkish state security and intelligence service 

  6. Hacer Altunsoy, 20.02.2016, Yeni Ozgur Politika 

  7. translator’s note: a PYD leader in Syria 

  8. AFP 

7th International Eyup Bas Symposium For Unity Of The Peoples Against Imperialist Aggression

WE WILL NOT BE VICTIMS OF IMPERIALISM, WE WILL BE ITS EXECUTIONERS!

IMPERIALISM AND THE PEOPLES: WHAT PATH ARE YOU ON?
LET US RAISE THE ANTI-IMPERIALIST STRUGGLE HIGHER!

We live in an epoch of uprisings and massacres. The massacre policies of the imperialists leave the peoples no option other than to resist! Policies of conciliation and peace simply expose the peoples to yet more massacres, blood and tears. We will break imperialist encirclement with people’s resistance and barricades.

The International Eyup Bas Symposium For Unity Of The Peoples Against Imperialist Aggression is a call to all progressive, democratic, anti-imperialist organisations and organisations on the side of the people in the Middle East for ANTI-IMPERIALIST CLARITY. And there has been a response to our calls and claims from the world’s peoples and organisations, because our Symposium has continued without a break seven years in a row to the present and 46 organisations have participated and shared their experiences, and it also gave rise to a new anti-imperialist organisation, the Anti-Imperialist Front.

At the 7th International Eyup Bas Symposium For Unity Of The Peoples Against Imperialist Aggression, we call on you to resist imperialism from every front, from behind every barricade!

What is the Anti-Imperialist Front?

As a result of the symposiums, which have been continued with persistence and determination since 2009, delegates took a joint decision to form the Anti-Imperialist Front. A very important step for the unity of the world’s peoples.
This unity was established against the policies of imperialism and includes all organisations and individuals who see imperialism as the chief contradiction and are progressive, democratic, anti-imperialist and on the side of the people.

Who is Eyup Bas?

A revolutionary from Turkey, Eyup Bas was a key figure in establishing international solidarity of the peoples and he was the first organiser of the symposium which will hold its seventh session.

Our comrade Eyup Bas was born in 1968 and after high school he was a worker in plumbing and the building trade, as well as working in factories and running a coffee shop. His work turned him to revolutionism and he joined the revolutionary struggle. He experienced the December 19 prisons massacre, the F-Types and prison isolation. After all these experiences and prison isolation, he developed cancer and at the age of only 41, we said farewell to him on November 9 2009, to the accompaniment of red banners.

Eyup said, “the Symposium is like my child” and even while receiving treatment in hospital, racked by illness and fever, he continued to work for the Symposium which he so much wanted to see. A month before the Symposium he was martyred, and in honour of the consistent labour he put into it we named it after him.

Programme

April 14, 2016 – political sightseeing trips

  • Okmeydani – visit to the tent seeking justice for Berkin Elvan
  • Armutlu – visit to tent seeking justice for Dilek Dogan
  • Gazi – Hasan Ferit Gedik war on drugs and liberation centre
  • Gazi People’s Parliament
  • Cayan – Cayan People’s Cinema open air film – cinevision show

April 15, 2016

  • 9.30 – 10.00 registration
  • 10.00 – 10.30 – opening speech
    • Umit Ilter (recently released long-time political prisoner)
    • Halk Cephesi (People’s Front)
  • 10.30 – 12.30
    I. Session – THE MASSACRE POLICIES OF IMPERIALISM

    • Kurdistan: People’s resistance, media and the courts and legitimising massacres (lawyer Behic Asci, journalist Merdan Yanardag, a person from the Halk Cephesi Cizre delegation)
    • Istanbul – Kucukarmutlu and Gazi…
    • Syria: Imperialist interventions, ISIL and the refugee question
    • Europe: Rising fascism, refugee crisis
  • 12.30-13.30 Lunch break
  • 14.00-16.00
    II. Session:
    Imperialism’s Middle East policy and growing popular resistance in the cities
  • Moderator: ……
  • Participants from Middle Eastern countries
    street resistance the world over
    Methods for developing means of resistance
  • 16.00-16.30 – tea and coffee break
  • 16.30-18.30
    III. Session:
    Democratic revolution – armed revolution
    Imperialism’s policy of disarming peoples
  • Moderator: ……
  • Cinevision showing
  • Armed struggle or elections?
    Peace negotiations by armed organisations, and what came after

April 16, 2016

  • 10.00– 10.30 Evaluation of the previous day
  • 10.30 – 12.30
    I. Session – Isolation and resistance to isolation

    • The resistance of popular forces to isolation
      Live performance… (Either dancing or theatre from the 30th anniversary of TAYAD)
  • 12.30-13.30 Lunch break
  • 14.00-16.00
    II. Session: Class struggle against imperialism

    • Workers’ resistance and trade unions (Imbat – DISK-Kazova)
    • Youth
    • Public workers – lawyers
    • Media
  • 16.00-16.30 – Tea and coffee break
  • 16.30-18.30
    III. Session: Projects against imperialism

    • Revolutionary art and theatre
    • Struggle against addiction
    • Engineering and architecture for the people

April 17, 2016

  • 10.00-11.00 – Tüm Katılımcılarla Kahvaltı
  • 11.00-12.30 –
    HOW WILL IT BE POSSIBLE TO ENGAGE IN JOINT ORGANISATION AND STRUGGLE ON AN INTERNATIONAL BASIS? HOW WILL WE DEVELOP THE ANTI-IMPERIALIST FRONT?

    • What is internationalism?
    • How do we remove the obstacles to international solidarity?
    • Writing of joint statement and declaration
      (The introduction to the statement or the most striking paragraphs from it will be read from the stage at the concert)
  • 12.30-13.30 – Lunch
  • 13.30-15.00 – Trip
  • 15.00 – Participation in Grup Yorum’s “Either a free homeland or death” concert

Interview with the Anti-Imperialist Front (part one)

What is the Anti-Imperialist Front? What are the objectives it pursues and what political and ideological basis it has? Who can form part of the Anti-Imperialist Front?

The Anti-imperialist Front was created after a Symposium Against Imperialist Aggression Against People in 2014. It is an anti-imperialist unity (alliance) of 15 organisations and individuals. It is an international alliance. The goal is it to build a unity and front of struggle of all oppressed people in the world against aggression and all interests of all imperialist and fascist forces. The Anti-imperialist Front is a union, which is covering every institution agaist imperialism and imperialist aggression.

The actual situation in the world is very complicates, especially for the oppressed countries and people, and it also represents a clutter of interests which is hard to understand and analyze.  How and what kind of analysis does the Anti-Imperialist Front make about the actual situation in the world?

If we are looking at the current situation in the world on the basis of class struggle it is actually not confusing. One of the most important analysis of the Anti-Imperialist Front is, that even when the imperialist have a clash of interests from time to time, they always get to an agreement when it comes to oppress the people. Starting from this analyses we can see, that the main contradiction in the world is between imperialism and oppressed people. The contradiction between imperialism and oppressed people will be complemented with the support of the imperialist collaborators in the oppressed countries.

In the present the revolutionary and the anti-imperialist movement in the world is very scattered and divided. A question which generates a lot of divisions and debates about the existence of a single imperialist block headed by USA or there are two blocks: one headed by USA and the other one by Russia and China. What is the position of the Anti-Imperialist Front about this question?

There are two imperialists blocks: one is headed by the USA and its collaborators, the other with all its internal contradictions is headed by the EU. Russia and China are categorised as capitalist countries and acting in their own regional interests. But we cannot say, that these two countries are differentimperialist blocks. Because if we analyze them in the growth of the capitalism they are not powerful enough to be imperialist.

Independently of how are Russia and China categorized, what is clear is that they are emerging capitalist countries driven exclusively by their geopolitical and economic interests and that their help to the oppressed people of Syria, Venezuela, etc. is always conditioned by those interests. What is the position of the Anti-Imperialist Front regarding Russia and China? Currently, one part of the world left defends Russia and China as anti-imperialist and that those countries should lead the world anti-imperialist movement. What is the position of the Anti-Imperialist Front about this question?

The anti-imperialist struggle can only be driven by the united fight of the oppressed people. Russia and China are developping economical and political relations in the frame of their regional interests. It is not possible to think, that the Anti-Imperialist Front and anti-imperialist struggle can be leaded by these two countries. On the base of the anti-imperialist struggle are the oppressed people. Only because a country is confronting with Imperialism to save their own interests or has contradictions with them from time to time, doesn`t make them necessarily a part of the anti-imperialist struggle. In the case of resisting against imperialist aggression, could be supported from the oppressed in different forms. But this solidarity can only be in the frame of the right of self-determination and of the people and resisting against imperialist aggression.

The current war in the Middle East is of special importance: Syria, Palestine and Kurdish people on the side of the oppressed and USA, Israel, Turkey,  feudal arab monarchies on the side of the oppressors. What is the position of the Anti-Imperialist Front on the Middle East?

Middle East is a region, where man made divisions and contradictions by Imperialist countries exist for decades. People where divided and made enemies of each other. The main contradiction at this region is between the oppressed people and Imperialism. On the axis of US Imperialism are local collaborating governments and on the other side resisting people. The freedom of the people in Middle East only is possible, when Imperialism and their collaborators can be removed, based on the united struggle of the people. It will be suggested, that the main enemy is IS to legitimate the collaboration with Imperialism. But to make an alliance with Imperialism against IS won´t bring freedom for the people of Middle East. Only a united fight of the people against Imperialits and their collaborators, who where supporting and feeding IS, can lead to victory.

How should the revolutionary and anti-imperialist world movement confront the imperialism and the wars of aggression against the oppressed countries and people?  What is Anti-Imperialist proposing in order to organize the resistance and the struggle against imperialism in the world? What is the importance that  Anti-Imperialist gives to the unity of revolutionary and anti-imperialist movement in the world? What are the basic principles of this unity?

The answer of an anti-imperialist world movement is without any doubt to support the resistance of the oppressed people. To organize that struggle should be on the basis of strengthening the unity and the quality of the union. Even if the support will be gradual. The solidarity we are talking about should be based on beginning the struggle on our own countries, as well as spreading out to the people worldwide and additionally to support it actively. The growth of the struggle depends on breadth of the struggle in the countries of the members of the organization. Apart from the expansion the struggle world wide, the main principle of the unity is: to turn towards the people and repel the imperialist aggression in a common struggle. To take a concrete statement against imperialism. Because imperialism is confusing the people with their own agenda. So friend and foe will be mixed up. So it is indespinsable to be clear in terms of imperialism. So one of the basic principles of the unity should turn against imperialism and all kind of collaborators and prevent that people make enemy of each other.

People on the Road to Power

Ever since ’70s the Turkish revolutionary movement has been trying to build forms of direct democracy and self-management of the people in order to counter the fascist state, oppression and to bring political, cultural and economic emancipation to the masses. Although the movement was decimated during the period of the junta, the first People’s Councils which have taken place in the slums of Istanbul in the ’70s, lived through a rebirth in the mid ’90s and achieved rapid expansion.

We are sharing with you a collection of articles which describe the whole process, forces behind People’s Assemblies and People’s Councils, the organisations that built it and it’s major achievments as of 1998.

People’s Front from 2003 to 2014

Turkish People’s Front (Halk Cephesi) has gone a long way since it’s inception  in the early 2000s until now.  It’s proposal is to start building socialist solutions to the existing problems created by capitalist contradictions and imperialist enslavement. To achieve that it is empowering people by constructing popular power and creating fronts to fight imperialism in every aspect of the life. It’s goals are independence, popular democracy and freedom.

Brochure from 2003. presnts early achievements and initiatives.

Over a decade later, one can see clear evolution and expansion of the struggle in additional fields.

The Sheep and The Wolf Won’t Make Friends

This article has been published originally in Turkish in: Yuruyus [The March], June 7th 2015, Issue: 472

The wolves make peace with the sheep after a thousand years-long war. Peace is useful for both. Yes, the wolves had swallowed many confused sheep, but the shepherds had sewn many coats out of the wolves’ fur.

It was difficult to prey as it was to graze. It was impossible to benefit from what you owned. As we said, they make peace and exchange the prisoners. The wolves pick up their babies; the sheep, their dogs.

The parties agree and make peace, but just as the signatures on the peace agreement was about to dry: the baby wolves grow up and become adults. As they smell the blood and see no shepherds around, they strangle the sheep, bite the ones that are most plump and retreat into the jungle. Secretly informed by their friends, others immediately attack as well and strangle the dogs…

Confident that the promises will be kept, dogs are torn down in their sleep, none of them can survive.

Here is the moral of this story: You should fight against the evil without giving a break. Making peace is good, that’s without a doubt; but it is in vain, futile to make peace with the fickle enemy…

***

The tale says that the sheep and the wolf do not make friends. This should be our lesson: The oppressor and the oppressed, the people and their enemies can never be friends, that is what we say.

The peace negotiations and the peace agreements can never lead to a real peace… The agreements between the opposite classes that have antagonistic contradictions against each other can never benefit any of the sides. Therefore, if there is an agreement, it is an agreement of imposing the will of the powerful party upon the weaker one.

The peace between the wolves and the sheep will end as soon as the sheep become unwary.

This is how the “peace” negotiations between the Colombian State, the fascist collaborator of the US Imperialism and the FARC take place.

The sheep are the feed on the dinner table of the wolves

The Colombian State murders the FARC guerrillas if it has the chance. The “peace” negotiations, however, continue between the Revolutionary Armed Forces of Colombia (FARC) and the fascist Colombian State in the Havana city of Cuba.

Weeks ago, Colombian army murdered one of the top commanders of FARC, Alfredo Alarcon Machado in a military operation. A member of the Central Military Council, “Roman Ruiz” Machado was commanding the northwest block of FARC.

Colombian State had set a 500.000 dollars price to seize Roman Ruiz. It is said that 5 more FARC members were also killed with him.

It is not an evaluation to say “there cannot be peace between the oppressor and the oppressed”. There is no peace negotiation here: They are imposing a total submission to FARC…

FARC declared a unilateral ceasefire. The negotiations followed. The President of the fascist Colombian State Juan Manuel Santos had already declared that the military operations against FARC would not stop as the negotiations went on… And Colombian State did not stop killing the FARC guerrillas since the beginning of the negotiations.

Apart from the guerrilla commander Alfredo Alarcon Machado, FARC has lost 34 more guerrillas recently. After the operation when 8 more FARC guerrillas have been killed, Colombian President Juan Manuel Santos permitted the attacks against FARC despite the peace negotiations which led the killing of dozens of more guerrillas. Recently, 34 guerrillas have lost their lives in the army bombardments.

After the killing of 26 guerrillas in Cauca and 8 in Antioquia, FARC made a statement and declared that they were forced to end the unilateral ceasefire that they have been observing for 6 months.

As mentioned in the FARC statement, it is an obligation to end the ceasefire. This statement is the evidence of the fact that there can be no peace with the fascist Colombian State.

We should not, however, think that FARC would abandon this line of reconciliation and decide to fight to the end… There is no peace negotiation at all… The Colombian State is imposing surrender. FARC is either going to surrender or to fight. There is no third way like “reconciliation”… Now it is up to FARC to make its own decision without deceiving itself with “peace and negotiation”…

Dining with the wolves for 33 years

The peace negotiations that the FARC and Colombian Government declared to be launched on 8th of October in the capital city of Norway, Oslo are not the first. In this 48 years-long war, many negotiations took place between FARC and Colombian State. There have been occasional ceasefires during which the Colombian army continued to massacre the guerrillas.

In 1982 newly elected President Belisario Betancourt made a call for negotiations to FARC and other organizations that were waging an armed struggle. FARC replied this call. After months of reconciliation negotiations, FARC and the government undersigned the La Uribe Agreement. According to it, the agreement and the ceasefire would begin in 1984 and continue until 1990. This agreement gave birth to the Patriotic Union which included the guerrilla groups, unions, human rights organizations. Colombian Government, however, violated the agreement.

The first negotiation took place at the beginning of 1984. FARC declared ceasefire at the end of the negotiations. FARC launched its armed struggle once again after the army violated the agreement.

Nothing came out from the negotiations that took place during the Presidency of Cesar Gaviria between 1990-1994. Cesar Gaviria attacked against the FARC headquarters in Casa Verde during the negotiations in 1990.

In 1999, Pastrana government accepted the implementation of unarmed regions in five provinces that was proposed by FARC. At that period FARC attempted to build its own organizations in the political, administrative, legal and educational fields and to train and strengthen its army for the future. The negotiation process that was launched once again in 1999 fell apart at the beginning of 2002, when the Colombian President Andres Pastarana launched a military offensive.

The result of the negotiations with the wolves: Massacres against FARC

  • Financially and militarily backed by the US, the new President Alvaro Uribe launched massacres against FARC and the people in 2002.
  • The ceasefire broke down in February 2002, when FARC hijacked a plane to kidnap a member of parliament.
  • FARC gave huge losses on the level of guerrilla forces and commanders/leaders between 2002 and 2008.
  • FARC commander Ricardo Palmera was imprisoned in May 2004.
  • A leading cadre of FARC, Ricardo Palmera was murdered in a cross-border bombardment on May 1st, 2008.
  • Special Forces of Colombian Army inflicted great losses on FARC during a military operation in 2008. Colombian Army took back Betancourt and 14 hostages who had been captured by FARC for 6 years.
  • Jorge Briceno, a military commander of FARC nicknamed as Mono Jojoy was murdered by the fascist Colombian Army in 2010.
  • FARC leader Alfonso Cano was murdered on November 4th 2011, after the attacks by the Colombian Army in Suarez and Loperz de Mikay regions.
  • 20 FARC guerrillas have been killed after a military operation against the FARC camp while the negotiations between the government and FARC was going on in Oslo, Norway on December 4th, 2012.
  • 39 FARC guerrillas have been massacred during the attacks by Colombian State between 19 and 21st January 2014.
  • Alfredo Alarcon Machado, nicknamed Roman Ruis has been killed in May 2015.

33 years-long negotiations between the Colombian State, the lackey of US and FARC guerrillas brought nothing but massacre and poverty. Today, there are the “peace” negotiations on the one hand, and the massacres on the other.

FARC’s statement about ending the ceasefire would not mean anything unless the organization makes a thorough self-criticism and decides to fight with the perspective of making a revolution rather than reconciling with the Colombian State.

The peace between the imperialists and the oppressed people is not possible

FARC does not need to go far to see the consequences of making agreements with imperialism and its collaborators. It would be enough if the organization looks at what happened to other armed organizations as a result of “peace policies”. Nothing has been won for the people through reconciliation with imperialism and collaborator powers. On the contrary, a new world that has been the hope of the people was lost. They have agreed on sending a couple of members to the parliament, the price of it being hundreds of thousands of lives lost.

FARC cannot say “We are different, we will not be like that”.

What happened so far is what will be in the future. You do not need to be an oracle to tell what the FARC will meet. Colombian State is saying that they will not halt the operations. They are saying that they are going to continue murdering.

Bourgeoisie has a very strong class hatred: It does not forget!

A farmer and a snake became friends and started to live in the same house. One day, the child of the farmer cut the tail of the snake with a knife when he was playing. And the snake bit the child and killed him. When the farmer saw the snake years later he said “past is the past, let’s be friends again”.

The snake replied, “I have this pain in my tail and you have this grief because of your child, we can never be friends”.

This is the contradiction between the bourgeoisie and the people. They can never be friends. And bourgeoisie knows from its hundred years of experience that even the smallest compromise given to the revolutionaries who struggle to destroy them and to liberate the oppressed people might end up with its own destruction. That is why the parasite bourgeoisie hates the working people and their vanguards.

If we do not feel the same hatred, we end up being the feed at the table of the wolves.

Good intentions do not work in politics and peace cannot be won with good intentions. Peace is won through war. The organizations in El Salvador, Guatemala and Mexico that wage a guerrilla struggle got weaker ideologically after the collapse of the Soviet Union and the counter-revolutions in the Balkans in the 1990s. They lost the perspective of seizing the political power, the hope of liberation and they were liquidated. The results of the peace and agreements between the oligarchies and the guerrilla forces in those countries were a total disaster.

The fates of the revolutionary organizations in Latin America that attempted to reconcile with oligarchies and imperialism taught us valuable lessons.

To conclude:

  1. There can never be peace between the wolves and the sheep, imperialism, collaborator powers and the oppressed people.
  2. Making “peace” with imperialism and its collaborators would mean submitting to their will. Peace is the liquidation of the armed liberation struggle of the peoples.
  3. The liberation of the people lies in revolution not in reconciliation. Revolutions are made with guns and protected with guns.
  4. There is no other solution than growing the war for revolution and to fight to bring a real peace.
  5. FARC is fighting against the Colombian State for 53 years. This war has cost 4.5 million exiles, 600.000 deaths, 60.000 disappeared and 8.000 militants in prisons. Fascist Colombian State is responsible from all these losses. And there can never be peace unless the Colombian State is defeated decisively.

FIGHT UNTIL THE LIBERATION!